Remains of a Roman slave with a two-inch iron nail driven through his heel bone have been found in Cambridgeshire — and are the ‘world’s best example of crucifixion’ and the first evidence of such from the UK.

The skeleton was discovered by archaeologists in an excavation of Fenstanton village back in 2017. They have now completed the analysis.

Radiocarbon dating has placed the finds between 130–337 AD. 

The skeleton of the 5’7” man — believed to have been 25–35 at the time of his death — was found alongside traces of a timber structure that he was buried with.

However, rather than a cross the team thinks that it may have been an alternative type of board known as a “bier” on which the corpse would have been laid after death.

The fact that no other nails were found in the man’s body suggests that he was tied to a separate wooden structure — possible another board — during his ordeal.

Archaeologists believe that the nail running down his heel did not support his weight. It was there to “stop him wriggling”.

Remains of a Roman slave (pictured) with a two-inch iron nail driven through his heel bone have been found in Cambridgeshire — and are the 'world's best example of crucifixion'

Remains of a Roman slave (pictured) with a two-inch iron nail driven through his heel bone have been found in Cambridgeshire — and are the ‘world’s best example of crucifixion’

Archaeologists unearthed the skeleton during an excavation at the village of Fenstanton back in 2017 and have just completed their analysis of the grisly find. Pictured: the slave's heel bone — or 'calcaneum' — showing where the iron nail was driven through it

In 2017, archaeologists discovered the remains of the slave’s skeleton in an excavation near Fenstanton. Now they have completed their investigation. Pictured: the slave’s heel bone — or ‘calcaneum’ — showing where the iron nail was driven through it

The skeleton of the man — believed to have been 25–35 at the time of his death — was found with a timber structure, possibly a 'bier' on which his corpse was placed. Pictured: an archaeologist excavates the crucified man's grave in the village of Fenstanton, Cambridge

The skeleton of the man — believed to have been 25–35 at the time of his death — was found with a timber structure, possibly a ‘bier’ on which his corpse was placed. Pictured: An archaeologist digs the grave of the crucified man in Fenstanton (Cambridge).

‘It’s essentially the first time that we’ve found physical evidence for this practice of crucifixion during an archaeological excavation,’ said dig leader David Ingham of Albion Archaeology.

“You can’t find that.” Although we have evidence written, almost all physical evidence is lost.

The remains of the slave with a nail through his heel, he said, surpasses the previous example of same injury, which was found in Israel back in 1968.

The fact that this body was both reburied, and therefore not intact, is a departure from the Fenstanton finding. 

While crucifixion is often associated with Christianity in some circles, archaeologists believe that this incident did not involve any religion.

Crucifixion — which kills by means of a combination of asphyxiation and severe exhaustion — was the primary form of capital punishment in the Roman empire until it was banned under the reign of Constantine the Great (306–337 AD).

It was Cambridge University archaeologist Corinne Duhig whose analysis confirmed that the Fenstanton man’s death must have been caused by crucifixion. 

The team concluded that the victim was a slave, as evidenced by the man’s limping and the signs of immobilisation.

Mr Ingham added that the crucifixion may have been a ‘local variation on a theme’, as compared to the ‘textbook’ example epitomised by that of Jesus in the Bible. 

According to local legend, the man was probably from the nearby area and was crucified at a roadside about half a mile away from the graveyard in which he was buried. 

'It's essentially the first time that we've found physical evidence for this practice of crucifixion during an archaeological excavation,' said David Ingham of Albion Archaeology. Pictured: the slave's heel bone — or 'calcaneum' — showing where the iron nail was driven through it

David Ingham from Albion Archaeology stated that it was essentially the first instance of physical evidence for the practice. Pictured: the slave’s heel bone — or ‘calcaneum’ — showing where the iron nail was driven through it

'You just don't find this. We have written evidence but we almost never find physical evidence,' Mr Ingham added. Pictured: an archaeologist excavates the crucified man's grave in the village of Fenstanton, Cambridge

“You don’t just find it.” We have written evidence but we almost never find physical evidence,’ Mr Ingham added. Pictured: An archaeologist digs out the grave of a crucified man in Fenstanton (Cambridge).

Alongside these burials, the team also uncovered other artefacts including an enamelled, copper-alloy brooch shaped like a horse-and-rider (pictured). This piece of jewellery is similar to a previous find at Hockwold cum Wilton in Norfolk that has been linked to a Roman-era cult known to have existed in East Anglia, Somerset and Wiltshire

The team discovered other artifacts as well, including an enamelled copper-alloy brooch that resembled a horse and rider (pictured). Similar to an earlier find made at Hockwold cum Wilton (Norfolk), this piece of jewelry is linked to the Roman-era Cult that existed in East Anglia. Somerset, and Wiltshire.

As part of an excavation project that found 48 remains in five Fenstanton cemeteries, six more graves were also unearthed at the same location.

The team discovered artifacts such as ceramics and an enamelled copper-alloy brooch that resembled a horse-and rider, in addition to these burials.

This piece of jewellery is similar to a previous find at Hockwold cum Wilton in Norfolk that has been linked to a Roman-era cult known to have existed in East Anglia, Somerset and Wiltshire.

According to the team, the man is thought to have been crucified on a roadside around half a mile from the cemetery in which he was buried. Pictured: pottery recovered from the digs

According to team members, it is believed that the man died on the roadside about half a block from the graveyard in which his body was buried. Pictured is pottery found from the digs

Six other graves were unearthed in the same burial site as part of the excavation project, which unearthed a total of 48 remains from across five cemeteries in Fenstanton from 2017–18

Six other graves were unearthed in the same burial site as part of the excavation project, which unearthed a total of 48 remains from across five cemeteries in Fenstanton from 2017–18

CRUCIFIXION EXPLAINED

What does it mean to be crucifixion

Crucifixion is a Roman punishment method that literally meant ‘fixed on a cross.

The victim would die eventually from exhaustion or asphyxiation. It was painful, long-lasting, and slow.

It was used as a public humiliation of criminals and slaves.

The Gospels give the following reasons for Jesus’ death:

As King of the Jews, Jesus challenged Roman imperial supremacy (Matt 27:37; Mark 15:26; Luke 23:38; John 19:19–22).

There are many ways to perform Crucifixion.

Christian tradition assumes that the limbs of Christ are attached to the cross by nailing them. Debate centers on whether or not nails will penetrate hands, and the structurally stronger wrists.

Romans didn’t always tie crucifixion victims to crosses. They tied them with rope.

The only archeological evidence that crucifixion victims were nailed to the cross was found in an ankle bone taken from Jehohanan’s tomb. This is a victim of the First Century CE.

Why is it so difficult to prove? 

The victims were typically criminals. Their bodies were frequently thrown in garbage dumps so archaeologists would never have the chance to view their bones.

The scratch marks left by scavenging animals make it even harder to identify the animal.

Many believed that nails had magical powers. 

This meant they were rarely left in the victim’s heel and the holes they left might be mistaken for puncture marks.

It is likely that most of the damage occurred to soft tissue, so the impact on bone might not have been as significant.

Wooden crosses don’t often survive because they are either ruined or reused.